
Week SIX
Session 6
THE CHURCH
The lesson begins at 29:25. Streamed live on Wednesday May 13, 2020.
Big idea
God has made us part of something bigger.
The Weekly Challenge: Jump in with both feet.
"The holy catholic church,
The communion of the saints"
Grasping Truth
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"The holy catholic church"
In these four words, we find what we call the four marks of the church.
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“Church” – The church was founded by Jesus on apostolic teaching.
The Apostles’ Creed doesn’t confess belief in a general idea of “churches” but of a particular thing that was started by Jesus Himself on the truth of who He is as communicated by the apostles (Matthew 16:13-18). Ephesians 2:19-20 tells us that the entire church is built on Christ as the Cornerstone (see week three) and the apostles and prophets as the foundation. The church we confess was founded by Christ and centers on the Bible as its foundation and authority. We can summarize this belief in the word “Apostolic.”
“The” – There is only one church. This can sound really weird because we see so many churches and denominations, but Jesus purchased and established one church (Acts 20:28, Ephesians 5:25). There is a unity shared among all born again Christians because every person who puts their faith in Christ is made a part of Jesus’ church (1 Corinthians 12:13, Ephesians 2:14-19, Romans 12:5). The churches that we see, then, are Christians who are members of the one church living in Bible-commanded covenant community with each other under the care of pastors and deacons in local congregations, or gatherings (1 Corinthians 1:2, Hebrews 10:24-25, Hebrews 13:17, Philippians 1:1). We must remember that the “visible churches” we see are expressions of the one “invisible church”. We can summarize this belief in the word “One”.
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“Holy” – The church is set apart by God for God.
The word ‘holy’ firstly means ‘set apart’, and the church is set apart from the world by God (Ephesians 5:25-26). The word “church” in the New Testament means “assembly” or “called out ones”, and the word ‘church’ in English means “belonging to the Lord”. We have been called out from the rest of the world to belong to Jesus – to worship Him (Romans 12:1), to love Him (Matthew 22:37), and to live like Him (Ephesians 5:1). Secondly, the word ‘holy’ means ‘pure’. Part of being set apart from the world also means being set apart from sin and sinfulness (Ephesians 5:25-26). Sin doesn’t belong in the church (Ephesians 5:3-7). As we think about that, it’s important to remember that we aren’t set apart from the world or from sin by our own efforts. God saved us and set us apart from the world, and God is saving us and setting us apart from sin. We can summarize this belief in the word “Holy”.
“Catholic” – The church isn’t bound by anything but God and His Word.
This might be the single most misunderstood word in the Apostles’ Creed. When we confess that we believe in the holy catholic church, we are not saying we are a part of (or even agreeing with) the Roman Catholic Church. The word ‘catholic’ simply means ‘universal.’ Saying we believe that the church is universal means that though there is only one church, that one holy church isn’t bound to one building, organization, congregation, political party, country, ethnicity, wealth class, gender, or language (Revelation 7:9). The church is not a Sunday morning service, a place on the map, or even a human-ordained institution – it is God’s people (Romans 16:5, Acts 2:42-47). Wherever there are at least two Christians living in covenant community with one another, the church is there (Matthew 18:18-20). We can summarize this belief in the word “Catholic”.
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"The holy catholic church"
A saint is not a dead person who did a lot of good things when they were alive. Saint, which means ‘holy one’, applies to every believer who has been set apart by God in Christ (1 Corinthians 1:2). If you are a Christian, you are a saint. Saints have an inherent bond together – which is what we mean by the word ‘communion.’ When we confess “the communion of saints” we’re confessing three essential beliefs about the connection between all Christians:
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1) Saints are set apart together in Christ.
We have a bond together because we have been set apart by God in Christ together (1 Corinthians 1:2, Ephesians 2:19). We share one baptism, one faith, one Lord, and one family (Ephesians 4:4-6).
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2) All saints are equal in Christ.
No saints are more important than others (Galatians 3:28). The Book of James specifically condemns Christians who treat certain other Christians are more important than others (James 2:1-13). We have all been washed by Christ’s blood and we all wear His righteousness (Galatians 3:27, 1 Peter 2:24). None of us are more deserving of that than others (Ephesians 2:8-9, 1 Corinthians 10:16). We don’t use that equality to fight for a place among our Christian family but treat each other with even greater dignity and value (Philippians 2:1-4).
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3) Saints need other saints.
It’s not just that we happen to be neighbors in Christ. God has designed the Christian walk to be walked together (1 John 1:3, Hebrews 3:12-14, Hebrews 10:23-25). We need each other in order to grow. There is no such thing as a lone wolf Christian in God’s plan (1 Thessalonians 5:11, 1 John 3:16).